How Two Twos Podcast became a platform that is essential Black LGBTQ+ people in the united kingdom

How Two Twos Podcast became a platform that is essential Black LGBTQ+ people in the united kingdom

Compiled by Abi Mcintosh

Podcast hosts Rose Frimpong and Nana Duncan inform us exactly exactly how their show became among the go-to resources of activity for all Black British lesbians and just how it offers played a role that is significant their very own everyday lives, too.

You may find it difficult to consider many Black British lesbians in the general public attention, if any at all. It’s something both Rose Frimpong, 29, and Nana Duncan, 28, from London felt once they were seeking representation when you look at the main-stream media. This not enough existence encouraged them to start out their extremely own platform, Two Twos Podcast.

The duo would be best buddies came across through exactly what they describe as “classic lesbian introduction” – with an ex-girlfriend five years back.

The podcast, which initially began being a YouTube channel, is nearing its birthday that is first and of them expected the a reaction to be therefore good and sometimes even expected their conversations to spark in-depth conversations on the Twitter schedule weekly. While amassing numerous of listens across all streaming internet sites, spotlighted on Spotify as well as collaborating with RCA label – they have been on a great roll.

The hosts have honest and hilarious yet thought-provoking discussions with each other about everything from sex and relationships to lazy stereotypes, which of course is made easy because of their close friendship during each episode. “A great deal among these conversations are conversations we now have with no microphone anyway,” Frimpong says, “So it simply moves.”

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She wasn’t certain the cis men that are straight follow her on Twitter would “even go through the connect to listen” but to her surprise, they are among Two’s Two’s loyal audience and now have expressed to your hosts that they’re are thankful to possess a place to concentrate to LGBTQ+ problems and stories. “They feel like they learnt a great deal plus it’s helped them to beat their pre-judgement,” Frimpong says.

Over time, I’ve seen a shift that is huge individuals accommodating those people who are from the LGBTQ+ community and becoming greater allies but there is certainly nevertheless plenty of work to be achieved especially utilizing the older generation. “We come from households where our moms and dads had to unlearn specific things,” Duncan says. “I guess we just wished for the exact same from people who we don’t know”.

Over 41 episodes, Two Twos happen accompanied by visitors to talk about subjects such as for example bisexuality, starting a household in a couple that is same-sex being gay and Muslim and interracial lesbian couples. The show is now this kind of important hub for those who work into the LGBTQ+ community, a great deal so for certainly one of people they know whom arrived as non-binary for an episode. “They’ve for ages been a giant supporter of y our content from our YouTube days and also have really mentioned it really is a space that is safe them,” claims Duncan.

While their platform has offered as fundamental for a lot of, it has additionally been an accepted spot where both hosts have discovered and found a great deal in the last year. One of their many unique episode on Christianity and homosexuality with visitor Reverend Jide Macaulay, who’s gay is a specific be noticeable.

Macaulay may be the creator of home of Rainbow, an organization that aims to produce a safe space for QTIPOC. The episode dedicated to making peace with sex and faith, that is one thing lot of LGBTQ+ folks from the Ebony community in particular have a problem with. It had been also important to Frimpong as it ended up being reassuring to possess an adult Ebony man whom affirmed her sex. “He ended up being validating us, whereas in the home, anyone who looks like him within our households had been telling us, ‘No, you can’t repeat this, you can’t be that way’” she claims. “Maybe when we possessed a vocals that way inside our household, possibly a few of the traumas that we’ve experienced we’dn’t have. I believe for me personally, We went back once again to more youthful Rose, while recording to the episode and more youthful Rose had been delighted at the time,” she continues.

Portrayals associated with queer experience is therefore bad that numerous of us watch for Pride to see ourselves in the forefront of main-stream media though the hosts share the belief that the representation for Ebony lesbians during Pride thirty days is bound. Duncan argues that “there is not one experience that is queer but judging in what is being offered during June and July, you will be mistaken. Whenever Pride month rolls around, social networking is filled up with sets from rainbow profile photos to tees, to sandwiches, however the kind that is same of are put forward for these campaigns – also it’s not diverse.

Handling those brands and organisations that are performative, Ducan claims “Queer individuals don’t just occur in June and July. We’ve been right here, we’ve for ages been right right here”. And she’s bang on – representation needs to get further than those 61 times. Echoing this, Frimpong states representation is not merely a buzzword, for Black lesbians, it is certainly essential at you so you don’t feel so alone as it helps to be able to see a version of yourself reflected back.

Duncan says Ebony women that are masc-presenting lacking through the conventional news since they are maybe maybe not regarded as palatable. “I think they brands have actually inside their brain a sense of just what lesbian is, and I just don’t think we fit that scope.” Frimpong interjects, including: “We don’t really see dark-skinned Ebony, queer females, and lots of enough time them, they are American” if you do see.

Duncan happens to be a tomboy she says it has been a gradual process over the next 10 years of her becoming comfortable being masc-presenting since she was a teen, but. “I surely faced backlash from my children, my mum, in specific, ended up being upset whenever she learned I became boxers that are wearing. At that point we wasn’t troubled by anyone’s viewpoint in route we offered, I just ignored it”.

Frimpong states, I had been always therefore awkward doing so.“ We tried become what exactly is socially referred to as feminine but” She identifies as masc-presenting just 2 to 3 years ago. “I dropped labels like stud and stem that we identified formerly. We felt masc-presenting gave space for me personally to convey myself the way I desired and I also felt less limited with this particular identity,” she stocks.

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